We all have that friend…loud, opinionated, brutally
honest and proud of it…the one we have to plead with not to offend other people
when going into a crowd…the one we excuse with “that’s just how they are”.
Well, in old testament times, that’s what the prophets
were like. We think of prophesy as
foretelling the future, and that was part of it – the other part was
maintaining the covenant with God. These
prophets were people who were painfully honest, and called it as they saw
it.
Prophets weren’t popular people. Prophets point out shortcomings. They highlight flaws, air family
secrets. They love to point things out,
and we don’t like that. I definitely
don’t like that.
I like to hide my flaws.
I think we all do. We have this
image we want people to see of us, and we do everything within our power to
construct and maintain this image, which means we hide stuff. Stuff that embarrasses us. Stuff that isn’t pretty. We hide our warts, and lumps, and bumps, and
we do all sorts of crazy things that support this “image” of us…this elaborate
façade we want people to perceive….
And then comes this “friend” who pokes holes at this thin
and delicate shell, exposing who we really to others, and even worse, forcing
us to see our true selves. In his day, I
think this “friend” was John the Baptist.
John, the only child born to an aged Zechariah and
Elizabeth. Cousin to Jesus. We learned all about him as children in our
Sunday school lessons. In my mind, he’s
a skinny, lanky fellow…probably of average height. And in appearance, he seems to have a whole
lot of crazy going on. He’s dirty, hair
and beard unkempt, he’s clothed in camel hair, with a leather belt, and he eats
locust and wild honey, kind of like a cave man, living in the wilderness of
Judea. He was counter-cultural, for both
his time and ours.
John got his name as The Baptizer for obvious reasons –
he baptized. Ritual washings were
already a part of Jewish culture at that time…but they weren’t married to the
concept of redemption. John put these
things together when he baptized as a sign to show that the people were
changing their hearts and lives and wanted God to forgive their sins.
And we like to picture John, in the beautiful waters of
the River Jordan, in a white robe, dunking people in white robes, but that’s
not exactly how it went. The Jordan
River is muddy…and nasty. And the people
getting baptized would have been covered in this muck and mud.
And John did things people didn’t like…he didn’t preach
feel good sermons. We see in the text to
come that he called the crowd gathered to hear him preach a “pit of
vipers”. He warned that trees that
produce bad fruit will be chopped down and thrown into the fire…a good old
fashioned “turn before you burn” sermon.
He encouraged honesty, and benevolence.
But the biggest thing John did, was prepare the way for
Christ, just as Isaiah foretold so many years ago. He prepared for the coming of God’s
salvation. For the one who would baptize
with the Holy Spirit. The hope that is
to come.
So the text about making the paths and roads straight,
and filling in the valleys, and the mountains made low…I think that goes back
to those hiding places. I think we make
our own path of life curved. We keep our
roads erratic. We create hiding places in
the valleys. We hide things from
ourselves, we hide things from others, and at times I think we even try to hide
things from God. And when we’re reminded
that before God all hearts are open and all secrets are known, we sink down a
little further in our shame and embarrassment.
We think of God through the only lens we know – the human one. We know that there are certain things about
us that if others knew, we would be met with judgement, disgust, harsh words
and persecution. God does, indeed, see
all; and still loves us. He sees through
the façade and constructed image. He
sees around the corners and down into the valleys. He sees, and still he sent a savior for you
and for me. A savior who would rescue us
from those awful things in the bends of our path and the valleys along the
way. We were sent peace to quench the
chaos that is our life. Thanks be to
God.
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