This
morning I want to talk about…buts. I
want us to talk about the lure of buts, and how dangerous buts can be. Finally, I hope we all come to the conclusion
that we should kick all the buts out of church!
And
I’m talking about all the buts…the dangerous buts, the risky buts, the angry
buts, the shy buts, the big buts, the little buts. And let’s not forget the annoying buts and
even the friendly buts.
The
buts I’m speaking of are of the grammatical type, of course; but…the
preposition. Y’all knew that though….
Anytime
you see a comma and then the word but, trouble follows; because, you see, “but”
entirely negates what was said before.
This became apparent to me during an exercise I did during a Church Leadership Camp. We were paired up and given sealed
envelopes. One didn’t know what the
other’s instruction was. One person was
told to come up with “church” issues or problems, preferably past experiences,
and the other person would come up with some sort of solution or idea, but this
person’s instructions stated to place a “, but” and then give an excuse as to
why they couldn’t be a part of the solution.
It’s easier to demonstrate:
The
topic is “Children”: “I think children
are a top priority of the church, but I can’t teach Sunday School because
starting next week is ball season and we’ve decided to let them sleep in after
playing well into Saturday night”.
The
topic is “Fellowship”: “I think
fellowship time is important, but I can’t come to the picnic because my son has
band camp that week.”
And
this went on and on…until we finally started seeing just how deadly these buts
are to a church! I had kind of forgotten
about that exercise…until seeing the but in today’s Gospel text.
Jesus
has set his face toward Jerusalem, and nothing would stop this journey; not an
inhospitable Samaritan village, not the religious leaders, not the enthusiastic
disciples who would call on raining fire.
Jesus
encounters three people.
The
first person says to Jesus, initiating the desire to “follow you (Jesus)
wherever you go.” Jesus responds…”are
you sure? Are you sure you want to follow me?
Really? Do you understand what
that might mean? Do you see the whole
picture here? Wild animals and birds
have homes, but I have no place to lay my head.” In other words…are you willing to do without
in order to follow me? Really? Are you willing to give up your comfort, your
belongings, your home, your pride…to follow me?
Are you willing to humble yourself to homelessness and depend on the
kindness of strangers to sleep, to eat, to clothe yourself….?
The
second person is invited to follow Christ by himself when Jesus says to him,
“Follow me”. The response here: “let me first go and bury my dad”. For a long time I could just visualize this
poor man’s father at the funeral home, and here Jesus is scolding him for wanting
to take care of business instead of joining him. I used to think Jesus was almost cold and
calloused for responding “let the dead bury the dead”. And my whole life I’ve heard this taken so
out of context…and we can do all things through a verse taken out of context,
but that’s a different conversation for a different time.
I
encountered this text every single time under the premise that the man’s father
was dead; like, physically dead, instead of accounting for the cultural
background, the original language, the context, etcetera. It’s very possible that this man’s father
isn’t dead…and actually, it’s likely.
It’s possible that the father was elderly, or sick; otherwise, near
death. It would be in keeping with
Middle East culture that the so would stay home and take care of his parents in
this condition. If the son would have
asked to leave home before the death of his father, by their tradition, he
would have been wishing the father dead, or desiring the father dead.
So
to this request that you and I would completely rule in bounds, Jesus responds
“let the dead bury the dead”. What does
that even mean? Perhaps, it’s a
hyperbole…hang on to that thought….
The
third encounter comes and we don’t know who initiated it, but we do know the
end result. The man said “I will go”,
but first I need to tell everyone bye.
Is that really so much to ask? If
I were about to hit the road and follow an evangelist, I would want to tell my
parents and family where I’ll be, what I’ll be doing, so on and so forth. This isn’t foreign to us, as any one of us
would expect that from our loved ones just as they would expect it from
us. This didn’t sit well with Christ
either. His response, “no one who puts a
hand to the plow and looks back is fit for the kingdom of God”. Harsh, but direct and seemingly “not
loaded”.
It’s
easy to see the “, but” in these encounters.
However, Jesus message is also clear:
decisions.
Every
day we are faced with decisions; what to wear, what to cook for dinner…. Sometimes we make good, sound decisions, like
wearing a suit to a wedding and having a well-balanced meal for dinner;
sometimes we make poor decisions, like wearing pajama pants in public and
eating cake for dinner (as convenient/fun/rebellious as those decisions are, they
are indeed bad decisions). Every day we
make the choice to follow Christ, or to put priorities over our
discipleship. That actually plays into
every decision we make when you think about it.
Now
it’s rough to say you should follow Christ at the expense of neglecting a sick
parent or disappearing; but, like I said earlier, I believe these to be
hyperboles. A hyperbole is something
that is exaggerated to make a point…like clearing the plank out of your own eye
before pointing out someone else’s sin, or amputating your own hand if it
causes you to stumble.
I
think we are called to see that, more times than not, it’s the “good” that gets
in the way of following Christ more than the “evil”. The evil is easy to see (usually) and we are
eager to rid our lives of it (usually)…but the “good”, we tend to want to hold
on to that, sometimes because it’s comfortable, and sometimes because we don’t
recognize the harm it’s doing to us.
Lord,
I will follow, but….
The
people in our story were “stuck” for various reasons; the one that really
resonated with me is the last one…well, it’s Christ’s response that made me
pause. You can’t plow a straight line
looking behind you. Think about that. You’ve got the plow in one hand, control of
your animal with the other, and you’ve got to stay focused on a fixed point
directly in front of you to get that line good and straight; anything other
than that and you’ve got crooked rows…crooked rows that will be crooked all
season long, until the next planting season…crooked rows that would make you
the brunt of every farming joke…so you had to get it right the first time. You had to be focused, intentional,
persistent, and in control.
Are
we following Christ with that type of dedication, focus, intentionality, and
persistence? Are you? Am I?
So
many things force us to plow crooked lines, as the story goes. Maybe we are too busy looking behind us, as
the analogy would lead us to believe.
Maybe we are hung up on the way we’ve always done things, or too focused
on tradition to see what’s in front of us.
Maybe, somewhere along the way, we were led to believe that we – and
when I say “we”, I mean the human race – we were led to believe that we have
been given the supremacy over the understanding and translation of the Living
Word of God. Maybe we’re fixated on the
legalism of things…policy, discipline, law….
Maybe
it’s none of those things, and we just want the security to eat our dinner in
our airconditioned houses and lay our heads on our down pillows and go to sleep
every night.
So,
today, we all need to take a good close look at our buts; and while we’re
taking this close look at our buts, let’s go ahead and give those buts a good
kick and let’s get them out of our lives for good!
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.