Today for our third Sunday of our Holy Ghost Stories, we are back in the Old Testament talking about one of
my favorite old school prophets:
Samuel. There’s so many interesting
things about Samuel and his life that it would be impossible to detail them out
in one sermon, but I do want to give this morning’s lesson some context, so I’m
going to hit the highlights of Samuel’s life to frame up this morning’s story.
From the story of Jacob last week, we skip forward roughly
19 generations directly down Jacob’s lineage to a man named Elkanah (the third Elkanah
in this genealogical line descending from Levi). Elkanah lived in Israel during the rule of
the High Priest Eli, who sat as judge interim after Samson (more on Eli in a
minute). Elkanah took a wife, named
Hannah. We are told in the earlier
chapters of Samuel that Elkanah loved his wife Hannah more than anything…however,
she was unable to conceive and bear a child.
In this day and age, that was a big problem, because marriage wasn’t
based on the same principles we hold to today; in this time frame, marriage was
more of a business transaction that resulted in offspring. Not that love didn’t play a part in marriage,
it just usually wasn’t the basis of it. We
know Elkanah took a second wife (not in succession but simultaneously) and her
name was Peninnah. We are told that
Elkanah continued to love Hannah more, even though Peninnah bore him children,
so there was an immense amount of jealousy between these two ladies, as you could
imagine.
More than anything, Hannah wanted a child. The dreams of her childhood hinged on her becoming
a mother; dreams that remained unfulfilled.
We are told that her grief drove her to the temple, where she began to
pray and weep before the Lord. She wept
with such vigor that, when noticed by Eli, the High Priest, he assumed she was
drunk. After spending a little time with
her, he quickly realized that this was not the case. He heard her pray to Yahweh, promising that
if she could just bear one son, that she would promise to keep in a Nazirite
(which was the same as Samson…couldn’t cut his hair, couldn’t drink alcohol,
and could never be ritually impure).
Previous verses tell us that Eli blessed Hannah and sent her on her
way. Shortly after, she conceived and
bore a son, and his name was Samuel, which means “I have asked him of the Lord”. Faithful to her promise, when the time came
that Samuel was weaned, she took him to Eli at the temple at Shiloh to be
trained as a Nazirite being that he had been consecrated at conception to the
service of Yahweh (or God) (you and I may view “weaning” being around age one,
but in the day and culture of Samuel, weaning typically didn’t occur until
around 4-5 years, and some Rabbinical Scholars protest that it could even have
been upward of 12 years).
So now we’re up to today’s text in our timeline. Our current description of Samuel utilizes
the term “boy”, meaning he would be under the age of 13. The people of Israel were in a famine; not of
food, or water, or any other physical shortage, but they were in a famine of
Word. That’s important to remember as we
approach what is about to happen. It’s
night, and both Eli and Samuel are in their places in the temple. Samuel suddenly hears his name called. He runs to Eli and proclaims “here I am”. Eli, who’s eyesight is failing, awakes from
his slumber, confused, and sends the boy back to bed. This happens again; Samuel hears his name,
and this time with a little frustration I’m sure he wakes Eli up again to find
out why he keeps calling his name but again Eli tells him he didn’t call him…and
to go back to bed. Then, the third time;
Samuel hears his name called with great haste, and he runs to Eli and again,
proclaims “here I am”. Samuel has to be
a little aggravated at this point…or maybe a lot mad. I really don’t like being woke up before I
get my 8-10 hours in (I do enjoy sleep), and to get woke up 3 times, for no
reason by someone who claims they didn’t wake me up? Samuel is a better person than me because I
would have made a scene; a bad scene for sure.
The much older, and wiser Eli started to realize what was
really going on here. Eli suspected that
the Lord God was calling out to Samuel.
Remember, Samuel wouldn’t have any idea what this is like; for the Word
of the Lord had become scarce in this time, but Eli, being a High Priest, would
be able to recognize what was happening.
He tells Samuel to go back and lay down and the next time the voice calls
out to him, to respond “Speak, for your servant is listening”. And in this space, Yahweh began to speak. And what The Lord says to Samuel wasn’t easy
to hear. He was told that the house of
Eli would fall; that Eli and his sons would meet their end because of the sins
of the sons. Samuel was told that the
Lord is about to do something that will make the ears of everyone who hears it
tingle. These are some difficult things
to hear, and even more difficult to express.
When approached by Eli who is eager to hear the Word that was revealed
to Samuel, Samuel was hesitant to speak.
And who wouldn’t be; I wouldn’t want to be the one to tell someone that God
was not happy with them and not only their way of life, but their actual life,
is coming to an end.
Today’s text, although occurring in the 11th
century BC, speaks to us in some amazingly relevant ways in the 21st
century AD.
Does anyone here ever hear voices? Don’t raise your hand…because hearing voices
is what crazy people do. Or, at least
that’s what we’ve been told.
We all hear our own voice in our head…sometimes we’re
telling ourselves not to do something, or we’re reasoning something out. I have a running commentary going in my head
at all times. I’d venture to say most of
us do. But, stick with me here. Have you ever heard a thought in the 2nd
person? That voice, instead of being “I”
focused, presents itself and its views in the “You” format, speaking to
you and not from you? If we’re
all being honest, we could all probably answer yes to that. So what did you do with that? How did you respond? Did you dismiss it, did you reason it away,
or did you give it the space it needed for discovery? Did you ever consider that, possibly, you
were hearing from the Spirit of God in that moment?
We know that God communicates with us in a variety of ways; Samuel
actually heard the voice of the Spirit of God speaking directly to him, trying
to demand his attention. It was so
concrete and so audibly clear that he immediately assumed, as any of us would,
that it came from the only other person occupying the space adjacent to
him. It was when Samuel’s response
changed from the active to one of receiving that he created that space of
openness and that posture of authentic listening that the Spirit began to
reveal.
Every single one of us here have heard a Word from the
Spirit. I guarantee that at least one
person will contact me after this sermon and say “pastor, I ain’t never heard
from God”, and I’ll respond, “oh, but you have…you just weren’t listening”. And that’s true for all of us at times. I’ll be honest and say that sometimes I
listen to respond, and sometimes I listen to understand. This is, also, true for us all. So when we’re not listening to understand,
what’s the stumbling block that provokes us to respond to the Spirit, asking “what
is it”, instead of “speak, for your servant is listening”?
Sometimes it’s pride.
You know…I’m on my path, I’m doing things my way. Even in the church, as the church, we’re “doing
God’s will”, you know. We’ve got a food
pantry, and we give people a few dollars for gas when they stop by. We have our Sunday School and weekly
service. We’re doing alright. We’ve done it this way for years and it works
out because we’re doing what we affirm we need to be doing. But, could it be that because of that, we’ve
stopped listening?
Or, sometimes we mistake the human voices of authority
around us as the voice of the Spirit of God.
And that’s an easy one to do if we are being honest with ourselves and
each other. Even here, the Word was
given to Samuel, and it was Samuel in Samuel’s words that then relayed the Word
to Eli and the people of Israel, and there are times (many times) that the
Spirit will use others to communicate with us.
And then we allow things like trust, and blindness, and personal gain,
and what we want to cloud our judgement and discernment (because, let’s face it…if
someone is saying what we want to hear, then surely that is the Word of the
Lord, because it’s what we want to hear and it’s totally compatible with our own
personal values, our own personal convictions, and our own personal desires).
And sometimes we’re just plain closed off to God and we don’t
want to hear from the Spirit, so we take on a posture of trying to crowd God
out of the space where the Spirit dwells in an effort to muffle the Word,
because we aren’t in a place where we are willing to say “speak, Lord”.
The voice of the Holy Spirit can be a frightening thing;
frightening to hear, and frightening to listen.
The Word challenges us, transforms us, and it places high demands on
us. And for these challenges,
transformations, and demands, we say “thanks be to God”.
This week I want you to do two things: I want you to think about when you have heard
God speak and what helped you to know it was God speaking. I also want you to, every day, set a timer
for 5 minutes, and go to a peaceful place, and allow the world whirling around
you to stop. Stop, and for that 5
minutes, listen for God. Create a space
for the Spirit to speak, and when you hear, listen.
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